Read the record. Inspect the craft.
Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Browse this section
Explore this sectionReading section
Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

All worlds

The library · Edition and sources

Origen: Against Celsus, Books I–VIII

ANF historical edition · Translated text

Book V — Chapter XVI

Chapter XVI.

From what has been said, it will be manifest to intelligent hearers how we have to answer the following: “All the rest of the race will be completely burnt up, and they alone will remain.” It is not to be wondered at, indeed, if such thoughts have been entertained by those amongst us who are called in Scripture the “foolish things” of the world, and “base things,” and “things which are despised,” and “things which are not,” because “by the foolishness of preaching it pleased God to save them that believe on Him, after that, in the wisdom of God, the world by wisdom knew not God,” Edition note 1 —because such individuals are unable to see distinctly the sense of each particular passage, Edition note 2 or unwilling to devote the necessary leisure to the investigation of Scripture, notwithstanding the injunction of Jesus, “Search the Scriptures.” Edition note 3 The following, moreover, are his ideas regarding the fire which is to be brought upon the world by God, and the punishments which are to befall sinners.

And perhaps, as it is appropriate to children that some things should be addressed to them in a manner befitting their infantile condition, to convert them, as being of very tender age, to a better course of life; so, to those whom the word terms “the foolish things of the world,” and “the base,” and “the despised,” the just and obvious meaning of the passages relating to punishments is suitable, inasmuch as they cannot receive any other mode of conversion than that which is by fear and the presentation of punishment, and thus be saved from the many evils (which would befall them). Edition note 4 The Scripture accordingly declares that only those who are unscathed by the fire and the punishments are to remain,—those, viz., whose opinions, and morals, and mind have been purified to the highest degree; while, on the other hand, those of a different nature—those, viz., who, according to their deserts, require the administration of punishment by fire—will be involved in these sufferings with a view to an end which it is suitable for God to bring upon those who have been created in His image, but who have lived in opposition to the will of that nature which is according to His image. And this is our answer to the statement, “All the rest of the race will be completely burnt up, but they alone are to remain.”

Read in this edition: source locators and uncertainty marks are retained. Square brackets can mark gaps or editorial interventions; headings and supplied subtitles belong to the edition. Coverage and cautions

About this reading layout

Source wording, punctuation, paragraph boundaries and supplied line breaks are retained. Long prose also has editorial reading breaks at sentence boundaries. Substantial passages already enclosed in double quotation marks are set apart; this does not identify their source or establish a connection.

These added breaks are reading aids, not claims about the original manuscript’s layout. Poetry is lineated only where the downloaded text supplies line breaks. References and edition notes remain with their text.