A SOURCE INVESTIGATION
Isaiah 53 in 1 Clement 16
How does 1 Clement use the suffering servant passage to teach humility in Christ?
A close reading of two hosted English translations, centered on Isaiah 53:5 and the opening and conclusion of 1 Clement 16. The full hosted paragraph is included with every Clement excerpt so its argument remains visible.
4 excerpts match the hosted sources · Editorial draft
Source checks confirm the quoted text and its location. The findings below are an editorial reading and have not received human approval.
Read the passages together
The first pair compares the suffering language. The next pair preserves the introduction and application around Clement’s quotations.
Isaiah 53:5 · World English Bible
But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.Read the source passage →
Read the full containing passage
But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
Inspect this quotation’s source check
- Passage identifier
bible:web:ISA:53:5- Exact span in the passage
- 0–160 (end excluded; UTF-16 code units)
- Quotation SHA-256
c448812af8f6763274848c31e40ab2e55b53c0677cb2aaefd7445572650313fe
1 Clement 16 · the suffering passage
But He was wounded for our transgressions, and bruised for our iniquities. The chastisement of our peace was upon Him, and by His stripes we were healed.Read the source passage →
Read the full containing passage
For Christ is of those who are humble-minded, and not of those who exalt themselves over His flock. Our Lord Jesus Christ, the Sceptre of the majesty of God, did not come in the pomp of pride or arrogance, although He might have done so, but in a lowly condition, as the Holy Spirit had declared regarding Him. For He says, “Lord, who hath believed our report, and to whom is the arm of the Lord revealed? We have declared [our message] in His presence: He is, as it were, a child, and like a root in thirsty ground; He has no form nor glory, yea, we saw Him, and He had no form nor comeliness; but His form was without eminence, yea, deficient in comparison with the [ordinary] form of men. He is a man exposed to stripes and suffering, and acquainted with the endurance of grief: for His countenance was turned away; He was despised, and not esteemed. He bears our iniquities, and is in sorrow for our sakes; yet we supposed that [on His own account] He was exposed to labour, and stripes, and affliction. But He was wounded for our transgressions, and bruised for our iniquities. The chastisement of our peace was upon Him, and by His stripes we were healed. All we, like sheep, have gone astray; [every] man has wandered in his own way; and the Lord has delivered Him up for our sins, while He in the midst of His sufferings openeth not His mouth. He was brought as a sheep to the slaughter, and as a lamb before her shearer is dumb, so He openeth not His mouth. In His humiliation His judgment was taken away; who shall declare His generation? for His life is taken from the earth. For the transgressions of my people was He brought down to death. And I will give the wicked for His sepulchre, and the rich for His death, because He did no iniquity, neither was guile found in His mouth. And the Lord is pleased to purify Him by stripes. If ye make an offering for sin, your soul shall see a long-lived seed. And the Lord is pleased to relieve Him of the affliction of His soul, to show Him light, and to form Him with understanding, to justify the Just One who ministereth well to many; and He Himself shall carry their sins. On this account He shall inherit many, and shall divide the spoil of the strong; because His soul was delivered to death, and He was reckoned among the transgressors, and He bare the sins of many, and for their sins was He delivered.” And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.” Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?
Inspect this quotation’s source check
- Passage identifier
early:anf-1885:1clement:16:p1- Exact span in the passage
- 1008–1161 (end excluded; UTF-16 code units)
- Quotation SHA-256
7c1b3126816eba7fc582413a3e779c99005b1c64cf9126181ed492805842f60c
1 Clement 16 · introduction to the quotation
Our Lord Jesus Christ, the Sceptre of the majesty of God, did not come in the pomp of pride or arrogance, although He might have done so, but in a lowly condition, as the Holy Spirit had declared regarding Him. For He says, “Lord, who hath believed our report, and to whom is the arm of the Lord revealed?Read the source passage →
Read the full containing passage
For Christ is of those who are humble-minded, and not of those who exalt themselves over His flock. Our Lord Jesus Christ, the Sceptre of the majesty of God, did not come in the pomp of pride or arrogance, although He might have done so, but in a lowly condition, as the Holy Spirit had declared regarding Him. For He says, “Lord, who hath believed our report, and to whom is the arm of the Lord revealed? We have declared [our message] in His presence: He is, as it were, a child, and like a root in thirsty ground; He has no form nor glory, yea, we saw Him, and He had no form nor comeliness; but His form was without eminence, yea, deficient in comparison with the [ordinary] form of men. He is a man exposed to stripes and suffering, and acquainted with the endurance of grief: for His countenance was turned away; He was despised, and not esteemed. He bears our iniquities, and is in sorrow for our sakes; yet we supposed that [on His own account] He was exposed to labour, and stripes, and affliction. But He was wounded for our transgressions, and bruised for our iniquities. The chastisement of our peace was upon Him, and by His stripes we were healed. All we, like sheep, have gone astray; [every] man has wandered in his own way; and the Lord has delivered Him up for our sins, while He in the midst of His sufferings openeth not His mouth. He was brought as a sheep to the slaughter, and as a lamb before her shearer is dumb, so He openeth not His mouth. In His humiliation His judgment was taken away; who shall declare His generation? for His life is taken from the earth. For the transgressions of my people was He brought down to death. And I will give the wicked for His sepulchre, and the rich for His death, because He did no iniquity, neither was guile found in His mouth. And the Lord is pleased to purify Him by stripes. If ye make an offering for sin, your soul shall see a long-lived seed. And the Lord is pleased to relieve Him of the affliction of His soul, to show Him light, and to form Him with understanding, to justify the Just One who ministereth well to many; and He Himself shall carry their sins. On this account He shall inherit many, and shall divide the spoil of the strong; because His soul was delivered to death, and He was reckoned among the transgressors, and He bare the sins of many, and for their sins was He delivered.” And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.” Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?
Inspect this quotation’s source check
- Passage identifier
early:anf-1885:1clement:16:p1- Exact span in the passage
- 100–405 (end excluded; UTF-16 code units)
- Quotation SHA-256
dfecee3e0a0e8267b595ddc075c2bc9b1aad53d5dc5ba87c251ca7e9c8689a66
1 Clement 16 · application to the readers
Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?Read the source passage →
Read the full containing passage
For Christ is of those who are humble-minded, and not of those who exalt themselves over His flock. Our Lord Jesus Christ, the Sceptre of the majesty of God, did not come in the pomp of pride or arrogance, although He might have done so, but in a lowly condition, as the Holy Spirit had declared regarding Him. For He says, “Lord, who hath believed our report, and to whom is the arm of the Lord revealed? We have declared [our message] in His presence: He is, as it were, a child, and like a root in thirsty ground; He has no form nor glory, yea, we saw Him, and He had no form nor comeliness; but His form was without eminence, yea, deficient in comparison with the [ordinary] form of men. He is a man exposed to stripes and suffering, and acquainted with the endurance of grief: for His countenance was turned away; He was despised, and not esteemed. He bears our iniquities, and is in sorrow for our sakes; yet we supposed that [on His own account] He was exposed to labour, and stripes, and affliction. But He was wounded for our transgressions, and bruised for our iniquities. The chastisement of our peace was upon Him, and by His stripes we were healed. All we, like sheep, have gone astray; [every] man has wandered in his own way; and the Lord has delivered Him up for our sins, while He in the midst of His sufferings openeth not His mouth. He was brought as a sheep to the slaughter, and as a lamb before her shearer is dumb, so He openeth not His mouth. In His humiliation His judgment was taken away; who shall declare His generation? for His life is taken from the earth. For the transgressions of my people was He brought down to death. And I will give the wicked for His sepulchre, and the rich for His death, because He did no iniquity, neither was guile found in His mouth. And the Lord is pleased to purify Him by stripes. If ye make an offering for sin, your soul shall see a long-lived seed. And the Lord is pleased to relieve Him of the affliction of His soul, to show Him light, and to form Him with understanding, to justify the Just One who ministereth well to many; and He Himself shall carry their sins. On this account He shall inherit many, and shall divide the spoil of the strong; because His soul was delivered to death, and He was reckoned among the transgressors, and He bare the sins of many, and for their sins was He delivered.” And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.” Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?
Inspect this quotation’s source check
- Passage identifier
early:anf-1885:1clement:16:p1- Exact span in the passage
- 2650–2821 (end excluded; UTF-16 code units)
- Quotation SHA-256
a0996a156730761549756f2a070283bf55357dd14543f1e9e176f1e37bdac9e6
What the evidence supports
TEXTUAL OBSERVATION
Both English passages connect the sufferer's wounds with others' transgressions, peace, and healing.
The English wording differs. This comparison does not identify a Greek manuscript or establish a Hebrew variant.
Evidence: Isaiah 53:5 · World English Bible · 1 Clement 16 · the suffering passage
RECEPTION INTERPRETATION
1 Clement 16 presents the first extended scriptural quotation, which tracks Isaiah 53, as referring to Jesus Christ, whom the introduction names explicitly.
This describes the letter's Christian reception of the passage. It does not by itself settle the servant's identity in Isaiah's earlier historical setting.
Evidence: 1 Clement 16 · introduction to the quotation · 1 Clement 16 · the suffering passage
TEXTUAL OBSERVATION
The chapter uses Christ's humility as an example for its readers to follow.
The conclusion follows quotations from Isaiah and then a psalm. It applies the chapter's combined scriptural argument; it is not a comment solely on Isaiah 53:5.
Evidence: 1 Clement 16 · introduction to the quotation · 1 Clement 16 · application to the readers
The quotation’s source: editorial identification
1 Clement 16 receives Isaiah 53:5.
1 Clement's introduction attributes the words to the Holy Spirit without naming Isaiah. Identifying Isaiah 53:5 within the letter's first extended quotation is an editorial judgment based on the supplied wording. The relationship concerns reception of Isaiah, not dependence on the modern World English Bible. These are distinct English translations; their differences alone do not establish textual variants or identify a Greek or Hebrew source edition. No Greek or Hebrew text has been collated in this packet, and the relationship does not certify the extent of the full quotation.
Editions and provenance
These checks are tied to the hosted copies. The external source pages may change independently.
World English Bible — hosted Isaiah text
World English Bible. Hosted corpus catalog labels this edition 2020; the byte hash identifies the actual local snapshot. Public domain (World English Bible text).
Consult the upstream source →Inspect the hosted snapshot
- Source identifier
bible:web:ISA- Hosted file
- public/scriptures/text/web/ISA.json
- File SHA-256
6d1c086b1ba125123443511c7d8ee4709a02136ee1161e81bbb314f329c4cf24
1 Clement — Ante-Nicene Fathers, Volume I (1885)
Alexander Roberts and James Donaldson, Ante-Nicene Fathers Vol. I (1885); hosted transcription sourced from Wikisource. Public domain translation (1885).
Consult the upstream source →Inspect the hosted snapshot
- Source identifier
early:anf-1885:1clement- Hosted file
- public/early/texts/1clement.json
- File SHA-256
36721482f5884c549b30c676dec02f84c2141b1ed506533eedca02d90228e28b
Questions for the next investigation
- Which Greek readings appear in 1 Clement 16 when checked against a named critical edition?
- How does the following psalm quotation contribute to the chapter's argument about humility?
- Which claims need revision after an independent review of the same source packet?
Reproduce the source checks
The downloadable JSON includes the source hashes, complete containing passages, quotation spans, and claim references. In the project, npm run check:investigations checks source bytes and ensures the exports match this investigation.
Pinned hosted bytes, source identities, passage resolution, unique exact quotation spans, and evidence references. Interpretation and upstream transcription accuracy are not certified.
Packet content SHA-256: 96edc24c66dc4eaa57461a7f03c1f4d6ad600d84535dd7631de71cf012aedbbe