Read the record. Inspect the craft.
Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Browse this section
Explore this sectionReading section
Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

All worlds

The library · Edition and sources

Origen: Against Celsus, Books I–VIII

ANF historical edition · Translated text

Book VII — Chapter LII

Chapter LII.

And let not Celsus be angry if we describe as lame and mutilated in soul those who run to the temples as to places having a real sacredness and who cannot see that no mere mechanical work of man can be truly sacred. Those whose piety is grounded on the teaching of Jesus also run until they come to the end of their course, when they can say in all truth and confidence: “I have fought a good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me a crown of righteousness.” Edition note 1 And each of us runs “not as uncertain,” and he so fights with evil “not as one beating the air,” Edition note 2 but as against those who are subject to “the prince of the power of the air, the spirit that now worketh in the children of disobedience.” Edition note 3 Celsus may indeed say of us that we “live with the body which is a dead thing;” but we have learnt, “If ye live after the flesh, ye shall die; but if ye by the Spirit do mortify the deeds of the body, ye shall live;” Edition note 4 and, “If we live in the Spirit, let us also walk in the Spirit.” Edition note 5 Would that we might convince him by our actions that he did us wrong, when he said that we “live with the body which is dead!”

Read in this edition: source locators and uncertainty marks are retained. Square brackets can mark gaps or editorial interventions; headings and supplied subtitles belong to the edition. Coverage and cautions

About this reading layout

Source wording, punctuation, paragraph boundaries and supplied line breaks are retained. Long prose also has editorial reading breaks at sentence boundaries. Substantial passages already enclosed in double quotation marks are set apart; this does not identify their source or establish a connection.

These added breaks are reading aids, not claims about the original manuscript’s layout. Poetry is lineated only where the downloaded text supplies line breaks. References and edition notes remain with their text.