These belong to the translator or historical editor, not to the ancient author.
Edition note 1
From Aug. 29, a.d. 14, to March 16, a.d. 37.
Open note in the edition commentaryEdition note 2
Caius ruled from the death of Tiberius until Jan. 24, a.d. 41.
Open note in the edition commentaryEdition note 3
Herod Agrippa I. He was a son of Aristobulus, and a grandson of Herod the Great. He was educated in Rome and gained high favor with Caius, and upon the latter’s accession to the throne received the tetrarchies of Philip and Lysanias, and in a.d. 39 the tetrarchy of Galilee and Perea, which had belonged to Herod Antipas. After the death of Caius, his successor, Claudius, appointed him also king over the province of Judea and Samaria, which made him ruler of all Palestine, a dominion as extensive as that of Herod the Great. He was a strict observer of the Jewish law, and courted the favor of the Jews with success. It was by him that James the Elder was beheaded, and Peter imprisoned ( Acts xii. ). He died of a terrible disease in a.d. 44. See below, chap. 10.
Open note in the edition commentaryEdition note 6
He was banished in a.d. 39 to Lugdunum in Gaul (according to Josephus, Ant. XVIII. 7. 2; or to Spain, according to his B. J . II. 9. 6), and died in Spain (according to B. J . II. 9. 6).
Open note in the edition commentaryEdition note 7
See Ant . XVIII. 6 and 7, and B. J . II. 9.
Open note in the edition commentaryEdition note 8
Philo was an Alexandrian Jew of high family, who was born probably about 20–10 b.c. (in his Legat. ad Cajum, he calls himself an old man). Very little is known about his life, and the time of his death is uncertain. The only fixed date which we have is the embassy to Caligula ( a.d. 40), and he lived for at least some time after this. He is mentioned by Jerome ( de vir. ill. 11), who says he was born of a priestly family; but Eusebius knows nothing of this, and there is probably no truth in the statement. He is mentioned also by Josephus in his Ant. XVIII. 8. 1. He was a Jewish philosopher, thoroughly imbued with the Greek spirit, who strove to unite Jewish beliefs with Greek culture, and exerted immense influence upon the thought of subsequent ages, especially upon Christian theology. His works (Biblical, historical, philosophical, practical, &c.) are very numerous, and probably the majority of them are still extant. For particulars, see chap. 18, below. For an excellent account of Philo, see Schürer, Geschichte des Jüdischen Volkes im Zeitalter Jesu Christi; zweite Auflage, Bd. II. p. 831 to 884 (Leipzig, 1886), where the chief literature upon the subject is given.
Open note in the edition commentaryEdition note 9
Philo was thoroughly acquainted with Greek literature in all its departments, and shows great familiarity with it in his works. The influence of Plato upon him was very great, not only upon his philosophical system, but also upon his language; and all the Greek philosophers were studied and honored by him. He may, indeed, himself be called one of them. His system is eclectic, and contains not only Platonic, but also Pythagorean, and even Stoic, elements. Upon his doctrinal system, see especially Schürer, ibid. p. 836 sq.
Open note in the edition commentary