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HOSTED SCRIPTURE · CURATED SOURCE NOTES
Build a structured Markdown worksheet from hosted Hebrew or Greek text, public-domain translations, and curated notes keyed to named Jewish, Roman, and early Christian sources. The export is formatted for Google NotebookLM™ and includes prompts for comparing the evidence. Historical notes are research aids; check the named work before quoting or publishing them.
The close Greek agreement among Matthew, Mark, and Luke strongly supports literary dependence. Markan priority is the dominant modern model, while the relationship of Matthew and Luke is disputed among Two-Source/Q, Farrer, and other hypotheses. The double tradition is evidence those models seek to explain; it does not itself reinforce Markan priority.
The Synoptic Problem shows that Gospel composition involved literary relationships alongside oral and written traditions. The direction and number of those relationships remain matters of scholarly debate.
Key passage or record: Mark 2:10 || Matthew 9:6 || Luke 5:24 (MRK 2:10)
Reading or source note: ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς— λέγει τῷ παραλυτικῷ· Σοὶ λέγω, ἔγειρε...
Mark shifts from Jesus's speech to a narrator's report that he speaks to the paralytic.
Reading or source note: ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας— τότε λέγει τῷ παραλυτικῷ· Ἐγερθεὶς ἆρον...
Matthew has a closely related clause with different word order and the addition of τότε; its relationship to Mark is evaluated within competing Synoptic models.
Reading or source note: ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας— εἶπεν τῷ παραλελυμένῳ· Σοὶ λέγω, ἔγειρε...
Luke uses a closely related structure but substitutes a perfect passive participial expression for Mark's noun.
These entries identify the work and section behind each research note. Some wording is summarized; consult the named source before quoting it.
Excerpt or editorial summary: Mark having become the interpreter of Peter, wrote down accurately whatsoever he remembered. It was not, however, in exact order that he related the sayings or deeds of Christ... Matthew put together the oracles [logia] in the Hebrew language, and each one interpreted them as best he could.
Critical Analysis: Papias is an early reception report preserved by Eusebius; it records composition traditions but is not direct evidence for modern source hypotheses.
Excerpt or editorial summary: Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him.
Critical Analysis: Irenaeus lists traditions about Gospel composition; this paragraph should not be made to establish every question about the fourfold canon or literary dependence.
Excerpt or editorial summary: Mark follows Matthew closely, and looks like his attendant and abbreviator (pedissequus et breviator).
Critical Analysis: Augustine represents a historically influential Matthean-priority model; modern scholarship generally favors Markan priority while continuing to debate competing models.