Tacitus, Annals 15.44c. AD 116 · [Roman Senatorial Historiography]
Excerpt or editorial summary: Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus...
Critical Analysis: Tacitus reports the execution and attests the movement in Rome under Nero; the passage does not date an immediate spread.
Pliny the Younger, Letters 10.96 (to Emperor Trajan)c. AD 112 · [Roman Imperial Correspondence]
Excerpt or editorial summary: They affirmed the whole of their guilt, or their error, was, that they met on a stated day before it was light, and addressed a form of prayer [hymn] to Christ, as to a divinity, binding themselves by a solemn oath, not for the purposes of any wicked design, but never to commit any fraud, theft, or adultery...
Critical Analysis: The correspondence documents Roman provincial procedure and reported Christian practice in Bithynia-Pontus around AD 112.
Mara bar Serapion, Syriac Letter to his SonAfter AD 72, perhaps late first to third century (disputed) · [Syriac Moral-Philosophical Letter]
Excerpt or editorial summary: For what advantage did the Athenians gain by the murder of Socrates... or the Samians by the burning of Pythagoras... or the Jews by the death of their wise King, since from that very time their kingdom was taken away from them? For with justice did God make a recompense to the wisdom of all three of them... but the wise King lived on in the new laws which he had enacted.
Critical Analysis: The letter says Jews killed a wise king and that his laws endured. Identification with Jesus, the author's identity, and the letter's date are disputed.