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Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

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The library · Edition and sources

Testaments of the Twelve Patriarchs

ANF historical edition · Edition commentary

The Testament of Benjamin Concerning a Pure Mind. — Translator and historical edition notes

Read in this edition: source locators and uncertainty marks are retained. Square brackets can mark gaps or editorial interventions; headings and supplied subtitles belong to the edition. Coverage and cautions

Edition commentary

The ordinary theory as to the meaning of Benjamin is comparatively late, and seems doubtful. The Targum Jerushalmi (on Gen. xxxv. 18 ), and the Breshith Rabba , § 82, make Benjamin and Benoni synonymous. Cf. Josephus, Antiq ., i. 21. 3; Cyril, Glaph. in Gen ., lib. iv. With the view mentioned in the text, cf. Arethas on Rev. vii. 8 (Cramer’s Catena , viii. 289).

Edition commentary

This would seem to be the earliest instance of the application of the word ἀναμάρτητος to our Lord.

Edition commentary

[How could any Christian more fully testify to the Nicene Faith? So the Gloria in Excelsis .]

Edition commentary

[ Matt. vi. 22; Luke xi. 34 .]

Edition commentary

For ἑπτακοσίοις ἔτεσιν the Ox. ms. reads simply ἑπτά .

Edition commentary

This would seem to be the meaning of πρῶτος ναός .

Edition commentary

[ Rev. xx. 5, 6 . See p. 25, note 4, supra .]

Edition commentary

Gen. xlix. 27 . This passage, referring to St. Paul (who was of the tribe of Benjamin, Rom. xi. 1; Phil. iii. 5 ), is quoted by Tertullian, Adversus Marcionem , v. 1. [See vol. iii. p. 430, this series.]

Edition commentary

Compare Scorpiace , cap. 13 [with reference to Gen. xxv. 34 and xxvii. 25 , vol. iii. p. 646, this series. Lardner adds Origen, Hom. in Ezech ., iv. tom. iii. p. 731; Theodoret, in Gen. Quæst ., cx. tom. i. p. 77; and Augustine, Serm ., 279 (and passim ), tom. v. ed. Benedict.].

Edition commentary

[“Mel in ore, melos in aure, melodia in corde.”— St. Bernard .]