Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Current roomText
Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Worlds

The library · Edition and sources

Tatian: Diatessaron — Arabic Witness

Hope W. Hogg; ANF09 (1897) · Translated text

Quiet reading. References stay within reach.

Reading appearance
Accessibility options

Saved in this browser and shared between texts. Labels and line patterns remain in every theme.

About this reading layout

Source wording, punctuation, paragraph boundaries and supplied line breaks are retained. Long prose also has editorial reading breaks at sentence boundaries. Substantial passages already enclosed in double quotation marks are set apart; this does not identify their source or establish a connection.

These added breaks are reading aids, not claims about the original manuscript’s layout. Poetry is lineated only where the downloaded text supplies line breaks. References and edition notes remain with their text.

Section XXVIII

Read in this edition: source locators and uncertainty marks are retained. Square brackets can mark gaps or editorial interventions; headings and supplied subtitles belong to the edition. Coverage and cautions

Section XXVIII.Edition note 1

[1, 2] [Arabic, p. 107] Edition note 2And at that time the feast of tabernacles of the Jews drew near. Edition note 3So the brethren of Jesus said unto him, Remove now hence, and go to Judæa, that [3] thy disciples may see the deeds that thou doest. Edition note 4 For no man doeth a thing secretly [4] and wisheth to be apparent. Edition note 5If thou doest this, shew thyself to the world. For [5] up to this time not even the brethren of Jesus believed on him. Edition note 6Jesus said unto them, My time till now has not arrived; but as for you, your time is alway ready. [6] Edition note 7It is not possible for the world to hate you; but me it hateth, for I bear witness [7] against it, that its deeds are evil. Edition note 8As for you, go ye up unto this feast: but I go [8] not up now to this feast; for my time has not yet been completed. Edition note 9He said this, and remained behind in Galilee.

[9] Edition note 10But when his brethren went up unto the feast, he journeyed from Galilee, and [10] came to the borders of Judæa, to the country beyond Jordan; Edition note 11and there came after [11] him great multitudes, and he healed them all there. Edition note 12And he went out, and proceeded [12] to the feast, not openly, but as one that conceals himself. Edition note 13And the Jews sought him [13] at the feast, and said, In what place is this man? Edition note 14And there occurred much murmuring there in the great multitude that came to the feast, on his account. For [14] some said, He is good: and others said, Nay, but he leadeth the people astray. Edition note 15But no man spake of him openly for fear of the Jews.

[15] [Arabic, p. 108] Edition note 16But when the days of the feast of tabernacles were half over, Jesus went [16] up to the temple, and taught. Edition note 17And the Jews wondered, and said, How doth [17] this man know writing,Edition note 18 seeing he hath not learned? Edition note 19Jesus answered and said, My doctrineEdition note 20 [18] is not mine, but his that sent me. Edition note 21Whoever wisheth to do his will understandeth my doctrine,Edition note 22 whether it be from God, or whether I speak of mine own accord. [19] Edition note 23Whosoever speaketh of his own accord seeketh praise for himself; but whosoever seeketh praise for him that sent him, he is true, and unrighteousness in his heart [20] there is none. Edition note 24Did not Moses give you the law, and no man of you keepeth the [21] law? Edition note 25Why seek ye to kill me?

The multitude answered and said unto him, Thou [22] hast demons:Edition note 26 who seeketh to kill thee? Edition note 27Jesus answered and said unto them, I did [23] one deed, and ye all marvel because of this. Edition note 28Moses hath given you circumcision (not because it is from Moses, but it is from the fathers); and ye on the sabbath [24] circumcise a man. Edition note 29And if a man is circumcised on the sabbath day, that the law of Moses may not be broken; are ye angry at me, because I healed on the sabbath [25] day the whole man? Edition note 30Judge not with hypocrisy, but judge righteous judgement.

[26] Edition note 31And some people from Jerusalem said, Is not this he whom they seek to slay? [27] Edition note 32And lo, he discourseth with them openly, and they say nothing unto him. Think [28] you that our elders have learned that this is the Messiah indeed? Edition note 33But this man isEdition note 34 known whence he is; and the Messiah, when he cometh, no man knoweth whence [29] he is. Edition note 35So Jesus lifted up his voice as he taught in the temple, and said, Ye both know me, and know whence I am; and of my own accord am I not come, but he [30] [Arabic, p. 109] that sent me is true, he whom ye know not: Edition note 36but I know him; for I am [31] from him, and he sent me. Edition note 37And they sought to seize him: and no man [32] laid a hand on him, because his hour had not yet come. Edition note 38But many of the multitude believed on him; and they said, The Messiah, when he cometh, can it be that he will do more than these signs that this man doeth?

[33] Edition note 39And a man of that multitude said unto our Lord, Teacher, say to my brother [34] that he divide with me the inheritance. Edition note 40Jesus said unto him, Man, who is it that [35] appointed me over you as a judge and divider? Edition note 41And he said unto his disciples, Take heed within yourselves of all inordinate desire; for it is not in abundance of [36] possessions that life shall be. Edition note 42And he gave them this parable: The ground of a [37] rich man brought forth abundant produce: Edition note 43and he pondered within himself, and [38] said, What shall I do, since I have no place to store my produce? Edition note 44And he said, I will do this: I will pull down the buildings of my barns, and build them, and make [39] them greater; and store there all my wheat and my goods. Edition note 45And I will say to my soul, Soul, thou hast much goods laid by for many years; take thine ease, eat, [40] drink, enjoy thyself. Edition note 46God said unto him, O thou of little intelligence, this night shall thy soul be taken from thee; and this that thou hast prepared, whose shall it [41] be? Edition note 47So is he that layeth up treasures for himself, and is not rich in God.

[42] Edition note 48And while Jesus was going in the way, there came near to him a young manEdition note 49 of the rulers,Edition note 50 and fell on his knees, and asked him, and said, Good Teacher, what is [43] it that I must do that I may have eternal life? Edition note 51Jesus said unto him, Why callest thou [44] me good, while there is none good but the one, even God?Edition note 52 Edition note 53Thou knowest the commandments.Edition note 54 [45] Edition note 55If thou wouldest enter into life, keep the commandments.Edition note 56 The young [Arabic, p. 110] man said unto him, Which of the commandments?Edition note 57 Jesus said unto him, [46] Edition note 58Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not kill, Thou shalt not bear false witness, Thou shalt not do injury, Honour thy father [47] and thy mother: and, Love thy neighbour as thyself. Edition note 59That young man said unto [48] him, All these have I kept from my youth: what then is it that I lack? Edition note 60And Jesus [49] looked intently at him, and loved him, and said unto him, Edition note 61If thou wouldest be perfect, what thou lackest is one thing:Edition note 62 go away and sell everything that thou hast, and give to the poor, and thou shalt have treasure in heaven: and take thy [50] cross, and follow me. Edition note 63And that young man frowned at this word, and went away [51] feeling sad; for he was very rich. Edition note 64And when Jesus saw his sadness, he looked towards his disciples, and said unto them, How hard it is for them that have possessions to enter the kingdom of God!