Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Current roomText
Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Worlds

The library · Edition and sources

Tatian: Diatessaron — Arabic Witness

Hope W. Hogg; ANF09 (1897) · Translated text

Quiet reading. References stay within reach.

Reading appearance
Accessibility options

Saved in this browser and shared between texts. Labels and line patterns remain in every theme.

About this reading layout

Source wording, punctuation, paragraph boundaries and supplied line breaks are retained. Long prose also has editorial reading breaks at sentence boundaries. Substantial passages already enclosed in double quotation marks are set apart; this does not identify their source or establish a connection.

These added breaks are reading aids, not claims about the original manuscript’s layout. Poetry is lineated only where the downloaded text supplies line breaks. References and edition notes remain with their text.

Section XXIII

Read in this edition: source locators and uncertainty marks are retained. Square brackets can mark gaps or editorial interventions; headings and supplied subtitles belong to the edition. Coverage and cautions

Section XXIII.

[1] Edition note 1And Jesus departed thence, and came to the side of the sea of Galilee, and went [2] up into the mountain, and sat there. Edition note 2And there came unto him great multitudes, having with them lame, and blind, and dumb, and maimed, and many others, and [3] they cast them at the feet of Jesus: Edition note 3for they had seen all the signs which he did in [4] Jerusalem, when they were gathered at the feast. Edition note 4And he healed them all. Edition note 5And those multitudes marvelled when they saw dumb men speak, and maimed men healed, and lame men walk, and blind men see; and they praised the God of Israel.

[5] Edition note 6And Jesus called his disciples, and said unto them, I have compassion on this multitude, because of their continuing with me three days, having nothing to eat; and to send them away fasting I am not willing, lest they faint in the way, Edition note 7some of them having [6] [Arabic, p. 89] come from far. Edition note 8His disciples said unto him, Whence have we in the desert [7] bread wherewith to satisfy all this multitude? Edition note 9Jesus said unto them, How [8] many loaves have ye? Edition note 10They said unto him, Seven, and a few small fishes.

And he [9] commanded the multitudes to sit down upon the ground; Edition note 11and he took those seven loaves and the fish, and blessed, and brake, and gave to his disciples to set before [10] them; and the disciples set before the multitudes. Edition note 12And they all ate, and were satisfied: and they took that which remained over of the fragments, seven basketfuls. [11] Edition note 13And the people that ate were four thousand men, besides the women and children. [12] Edition note 14And when the multitudes departed, he went up into the boat, and came to the borders of Magada.Edition note 15

[13] Edition note 16And the Pharisees and Sadducees came to him, and began to seek a discussion with him. And they asked him to shew them a sign from heaven, tempting him. [14] Edition note 17And Jesus sighed within himself, and said, What sign seeketh this evil and adulterous generation? It seeketh a sign, and it shall not be given a sign, except the sign [15] of Jonah the prophet. Edition note 18Verily I say unto you, This generation shall not be given a [16] sign. Edition note 19And he leftEdition note 20 them, and went up into the boat, and went away to that side.

[17] Edition note 21And his disciples forgot to take with them bread, and there was not with them [18] in the boat, not evenEdition note 22 one loaf. Edition note 23And Jesus charged them, and said, Take heed, and guard yourselves from the leaven of the Pharisees and Sadducees, and from the [19] leaven of Herod. Edition note 24And they reflected within themselves that they had taken with them [20] no bread. Edition note 25And Jesus knew, and said unto them, WhyEdition note 26 think ye within yourselves, O ye of little faith, and are anxious, because ye have no bread? Edition note 27until now do ye not perceive, [21] neither understand?

is your heart yet hard? Edition note 28And have ye eyes, and yet see not? [22] [Arabic, p. 90] and have ye ears, and yet hear not? Edition note 29and do ye not remember when I brake those five loaves for five thousand? and how many baskets full of broken [23] pieces took yeEdition note 30 up? They said, Twelve. Edition note 31He said unto them, And the seven also for four thousand: how many baskets full of broken pieces took yeEdition note 32 up? They [24] said, Seven. Edition note 33He said unto them, How have ye not understood that I spake not to you because ofEdition note 34 the bread, but that ye should beware of the leaven of the Pharisees [25] and Sadducees? Edition note 35Then they understood that he spake, not that they should beware of the leaven of the bread, but of the doctrine of the Pharisees and Sadducees, which he called leaven.

[26] Edition note 36And after that, he came to Bethsaida. And they brought to him a certainEdition note 37 blind [27] man, and besought him that he would touch him. Edition note 38And he took the hand of that blind man, and led him out without the village, and spat in his eyes, and laid his [28] hand on him,Edition note 39 and asked him, What seest thou? Edition note 40And that blind man looked intently, [29] and said unto him, I see men as trees walking. Edition note 41And he placed his hand [30] again on his eyes; and they were restored,Edition note 42 and he saw everything clearly. Edition note 43And he sent him to his house, and said, Do not enter even into the village, nor tell any man in the village.

[31] Edition note 44And Jesus went forth, and his disciples, to the villages of Cæsarea Philippi. [32] Edition note 45And while he was going in the way, and his disciples alone,Edition note 46 he asked his disciples, [33] and said, What do men say of me that I am, the Son of man?Edition note 47 Edition note 48They said unto him, Some say, John the Baptist; and others, Elijah; and others, Jeremiah, or one of the [34, 35] prophets. Edition note 49He said unto them, And ye, what say ye that I am? Edition note 50Simon Cephas answered [36] [Arabic, p. 91] and said, Thou art the Messiah, the Son of the living God. Edition note 51Jesus answered and said unto him, Blessed art thou, Simon son of Jonah: flesh and [37] blood hath not revealed it unto thee, but my Father which is in heaven. Edition note 52And I say unto thee also, that thou art Cephas,Edition note 53 and on this rock will I build my church; and the [38] gates of Hades shall not prevail against it. Edition note 54To thee will I give the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and [39] whatsoever thou shalt loose on earth shall be loosed in heaven. Edition note 55And he sternly charged his disciples, and warned them that they should not tell any man concerning him, [40] that he was the Messiah. Edition note 56And henceforth began Jesus to shew to his disciples [41] that he was determinedEdition note 57 to go to Jerusalem, Edition note 58and suffer much, and be rejected of the elders, and of the chief priests, and of the scribes, and be killed, and on the [42] third day rise. Edition note 59And he was speakingEdition note 60 plainly. Edition note 61And Simon Cephas, as one grieved [43] for him, said, Far be thou, my Lord, from that. Edition note 62And he turned, and looked upon [44] his disciples, and rebuked Simon, and said, Edition note 63Get thee behind me, Satan: for thou art a stumblingblock unto me: for thou thinkest not of what pertains to God, but of what pertains to men.

[45] Edition note 64And Jesus called the multitudes with his disciples, and said unto them, Whosoever would come after me, let him deny himself, and take his cross every day, and [46] come after me. Edition note 65And whosoever would save his life shall lose it; and whosoever [47] loseth his life for my sake, and for the sake of my gospel, shall save it. Edition note 66What shall [48] a man profit, if he gain all the world, and destroyEdition note 67 his own life,Edition note 68 or lose it? Edition note 69or what [49] [Arabic, p. 92] will a man give in ransom for his life?Edition note 70 Edition note 71Whosoever shall deny me and my sayings in this sinful and adulterous generation, the Son of man also will [50] deny him, when he cometh in the glory of his Father with his holy angels. Edition note 72For the Son of man is about toEdition note 73 come in the glory of his Father with his holy angels; and then shall he reward each man according to his works.