Sources & method

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Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Worlds

The library · Edition and sources

Philo: Appendix 1: Concerning the World

C. D. Yonge (1854–1855) · Translated text with edition notes

Section XII

Read in this edition: source locators and uncertainty marks are retained. Square brackets can mark gaps or editorial interventions; headings and supplied subtitles belong to the edition. Coverage and cautions

XII. Moreover this point is manifest to every one, that every nature is desirous to keep and preserve, and if it were possible to make immortal, everything of which it is the nature; the nature of trees, for instance, desires to preserve trees, and the nature of animals desires to preserve each individual animal. But particular nature is of necessity unable to conduct what it belongs to to eternity; for want, or heat, or cold, or innumerable other ordinary circumstances, when they affect particular things, shake them and dissolve the bond which previously held them together, and at last break them to pieces; but if nothing resembling any of these things were lying in wait outside, then in that case nature itself, as far as it is possible, would preserve everything both great and small free from old age. It follows therefore of necessity, that the nature of the world must desire the durability of the universe; for it is not worse than particular natures, so that it should run away and desert its proper duties, and attempt to produce disease instead of health, and corruption and destruction instead of complete safety, since,

"High over all she lifts her beauteous face,

And towers above her nymphs with heavenly grace,

Fair as they all Appear."

Edition commentary

{14}

Edition commentary

{homer, Odyssey 6.107, where the lines quoted are applied to Latona among her nymphs.}

But if this be true, then the world cannot be capable of destruction. Why so? Because the nature which holds it together is itself invincible by reason of its exceeding strength and power, by which it gets the mastery over every thing else which might be likely to injure it; wherefore Plato has well Said:

Edition commentary

{15}

Edition commentary

{timaeus, p. 33.}

"For nothing ever departed from it, nor did anything ever come to it from any quarter; for that was not possible; for there was nothing in existence which could come; for since it supplies itself with nutriment out of its own consumption, it also does everything and suffers everything in itself and by itself, and is compounded with the most consummate art. For he who created it thought that it would be better if wholly selfsufficient, than if in continual need of accessories from other quarters."