The library · Edition and sources
Philo: On the Change of Names
C. D. Yonge (1854–1855) · Translated text with edition notes
Section XLVI
XLVI. (264) "And at that time," says he, "she shall bring forth a son to Thee;"
{90}
{#ge 15:10.}
that is to say, wisdom shall bring forth joy. What time, O most marvellous being, are you pointing out? Is it that which cannot be indicated by the thing brought forth? For that must be the real time, the rising of the universe, the prosperity and happiness of the whole earth, and of heaven, and of all intermediate natures, and of all animals, and of all plants. (265) On which account Moses also took courage to say to those who had run away, and who did not dare to enter upon a war in the cause of virtue against those who were arrayed against it, "The Lord has departed from them, but the Lord is in Us;"
{91}
{#nu 14:9.}
for he here almost confesses in express words that God is time, who stands aloof and at a distance from every impious person, but walks among those souls which cultivate virtue. (266) "For," says he, "I will walk among you, and I will be your God."
{92}
{leviticus 26:12.}
But those who say that what is meant by time is only the seasons of the year are misapplying the names with great inaccuracy, like men who have not studied the nature of things with any care, but have gone on to a great degree at random.
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