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Philo: On Husbandry

C. D. Yonge (1854–1855) · Translated text

Section XVI

XVI. (72) Therefore now, leaving the consideration of these neighing animals, and of the parties carried by them, investigate, if you will, the condition of your own soul. For in its several parts you will find both horses and a rider in the fashion of a charioteer, just as you do in external things. (73) Now, the horses are appetite and passion, the one being male and the other female. On this account, the one giving itself airs, wishes to be unrestrained and free, and holds its head erect, as a male animal naturally does; and the other, not being free, but of a slavish disposition, and rejoicing in all kinds of crafty wickedness, devours the house, and destroys the house, for she is female.

And the rider and charioteer is one, namely the mind. When, indeed, the mounts with prudence, he is a charioteer; but when he does so with folly, then he is but a rider. (74) For a fool, through ignorance, is unable to keep hold of the reins; but they, falling from his hands, drop on the ground. And the animals, immediately that they have got the better of the reins, run on in an ill-regulated and unrestrained course. (75) But the man who has mounted behind them, not being able to take hold of anything by which he may steady himself, falls, and lacerating his knees and his hands and his face, like a miserable man as he is, he bitterly weeps over his disaster; and after hanging by his feet to the chariot after he has been overturned, he is suspended, with his face upwards, lying on his back; and as the chariot proceeds, he is dragged along, and injured in his head, and neck, and both his shoulders; and then, being hurried on in this direction and in that, and being dashed against everything which lies in the way, he endures a most pitiable death.

(76) He then meets with an end, such as I have been describing; and the chariot, being lightened by his fall and bounding along violently, when, at last, it is dashed to the ground in the rebound, is easily broken to pieces, so that it can never again be joined or fastened together. And the animals, being now released from everything which could restrain them, proceed at random, and are frantic, and do not cease galloping on, till they are tripped up and fall, or till they are hurried over some high precipice, and so are dashed to pieces and destroyed.

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