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Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

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The library · Edition and sources

Philo: Allegorical Interpretation, I

C. D. Yonge (1854–1855) · Translated text

Section XXVIII

Read in this edition: source locators and uncertainty marks are retained. Square brackets can mark gaps or editorial interventions; headings and supplied subtitles belong to the edition. Coverage and cautions

XXVIII. (88) "And the Lord God took the man whom he had made and placed him in the Paradise, to cultivate and to guard it." The man whom God made differs from the factitious man, as I have said before. For the factitious mind is somewhat earthly; but the created mind is purer and more immaterial, having no participation in any perishable matter, but having received a purer and more simple constitution. (89) Accordingly God takes this pure mind, not permitting it to proceed out of itself, and after he has taken it, he places it among the virtues which are firmly rooted and budding well, that it may cultivate and guard them. For many men who were originally pratisers of virtue, when they come to the end fall off; but he to whom God gives lasting knowledge is also endowed by him with both qualities, namely with the disposition to cultivate the virtues, and the resolution never to desert them, but always to minister to and guard every one of them. So Moses here uses the expression "cultivate" as equivalent to "act," and the word "guard" instead of "remember."