Origen: On First Principles

Book IV.

Translated from the Latin of Rufinus.

Chapter I.—That the Scriptures are Divinely Inspired.

1. But as it is not sufficient, in the discussion of matters of such importance, to entrust the decision to the human senses and to the human understand­ing, and to pronounce on things invisible as if they were seen by us, ^[1] we must, in order to establish the positions which we have laid down, adduce the tes­timony of Holy Scripture. And that this testimony may produce a sure and unhesitating belief, either with regard to what we have still to advance, or to what has been already stated, it seems necessary to show, in the first place, that the Scriptures them­selves are divine, i.e., were inspired by the Spirit of God. We shall therefore with all possible brevity draw forth from the Holy Scriptures themselves, such evidence on this point as may produce upon us a suitable impression, (making our quotations) from Moses, the first legislator of the Hebrew nation, and from the words of Jesus Christ, the Author and Chief of the Christian religious system. ^[2] For al­though there have been numerous legislators among the Greeks and Barbarians, and also countless teach­ers and philosophers who professed to declare the truth, we do not remember any legislator who was able to produce in the minds of foreign nations an affection and a zeal (for him) such as led them either voluntarily to adopt his laws, or to defend them with all the efforts of their mind. No one, then, has been able to introduce and make known what seemed to himself the truth, among, I do not say many foreign nations, but even amongst the indi­viduals of one single nation, in such a manner that a knowledge and belief of the same should extend to all. And yet there can be no doubt that it was the wish of the legislators that their laws should be ob­served by all men, if possible; and of the teachers, that what appeared to themselves to be truth, should become known to all. But knowing that they could by no means succeed in producing any such mighty power within them as would lead foreign nations to obey their laws, or have regard to their statements, they did not venture even to essay the attempt, lest the failure of the undertaking should stamp their conduct with the mark of imprudence. And yet there are throughout the whole world—throughout all Greece, and all foreign countries—countless in­dividuals who have abandoned the laws of their country, and those whom they had believed to be gods, and have yielded themselves up to the obedi­ence of the law of Moses, and to the discipleship and worship of Christ; and have done this, not without exciting against themselves the intense ha­tred of the worshippers of images, so as frequently to be exposed to cruel tortures from the latter, and sometimes even to be put to death. And yet they embrace, and with all affection preserve, the words and teaching of Christ.

2. And we may see, moreover, how that religion itself grew up in a short time, making progress by the punishment and death of its worshippers, by the plundering of their goods, and by the tortures of every kind which they endured; and this result is the more surprising, that even the teachers of it them­selves neither were men of skill, ^[3] nor very numerous; and yet these words are preached throughout the whole world, so that Greeks and Barbarians, wise and foolish, adopt the doctrines of the Christian religion. ^[4] From which it is no doubtful inference, that it is not by human power or might that the words of Jesus Christ come to prevail with all faith and power over the understandings and souls of all men. For, that these results were both predicted by Him, and es­tablished by divine answers proceeding from Him, is clear from His own words: “Ye shall be brought before governors and kings for My sake, for a testi­mony against them and the Gentiles.” ^[5] And again: “This Gospel of the kingdom shall be preached among all nations.” ^[6] And again: “Many shall say to Me in that day, Lord, Lord, have we not eaten and drunk in Thy name, and in Thy name cast out devils? And I will say unto them, Depart from Me, ye workers of iniquity, I never knew you.” ^[7] If these sayings, indeed, had been so uttered by Him, and yet if these predictions had not been fulfilled, they might perhaps appear to be untrue, ^[8] and not to pos­sess any authority. But now, when His declarations do pass into fulfilment, seeing they were predicted with such power and authority, it is most clearly shown to be true that He, when He was made man, delivered to men the precepts of salvation. ^[9]

3. What, then, are we to say of this, which the prophets had beforehand foretold of Him, that princes would not cease from Judah, nor leaders from be­tween his thighs, until He should come for whom it has been reserved (viz., the kingdom), and until the expectation of the Gentiles should come? For it is most distinctly evident from the history itself, from what is clearly seen at the present day, that from the times of Christ onwards there were no kings amongst the Jews. Nay, even all those objects of Jewish pride, ^[10] of which they vaunted so much, and in which they exulted, whether regarding the beauty of the temple or the ornaments of the altar, and all those sacerdotal fillets and robes of the high priests, were all destroyed together. For the proph­ecy was fulfilled which had declared, “For the chil­dren of Israel shall abide many days without king and prince: there shall be no victim, nor altar, nor priesthood, nor answers.” ^[11] These testimonies, ac­cordingly, we employ against those who seem to assert that what is spoken in Genesis by Jacob refers to Judah; and who say that there still remains a prince of the race of Judah—he, viz., who is the prince of their nation, whom they style Patriarch ^[12] —and that there cannot fail (a ruler) of his seed, who will re­main until the advent of that Christ whom they pic­ture to themselves. But if the prophet’s words be true, when he says, “The children of Israel shall abide many days without king, without prince; and there shall be no victim, nor altar, nor priesthood;” ^[13] and if, certainly, since the overthrow of the temple, victims are neither offered, nor any altar found, nor any priesthood exists, it is most certain that, as it is written, princes have departed from Judah, and a leader from between his thighs, until the coming of Him for whom it has been reserved. It is established, then, that He is come for whom it has been reserved, and in whom is the expectation of the Gentiles. And this manifestly seems to be fulfilled in the multitude of those who have believed on God through Christ out of the different nations.

4. In the song of Deuteronomy, ^[14] also, it is pro­phetically declared that, on account of the sins of the former people, there was to be an election of a fool­ish nation,—no other, certainly, than that which was brought about by Christ; for thus the words run: “They have moved Me to anger with their images, and I will stir them up to jealousy; I will arouse them to anger against a foolish nation.” ^[15] We may therefore evidently see how the Hebrews, who are said to have excited God’s anger by means of those (idols), which are no gods, and to have aroused His wrath by their images, were themselves also excited to jealousy by means of a foolish nation, which God hath chosen by the advent of Jesus Christ and His disciples. For the following is the language of the apostle: “For ye see your calling, brethren, how that not many wise men among you after the flesh, not many mighty, not many noble (are called): but God has chosen the foolish things of the world, and the things which are not, to destroy the things which formerly existed.” ^[16] Carnal Israel, therefore, should not boast; for such is the term used by the apostle: “No flesh, I say, should glory in the presence of God.” ^[17]

5. What are we to say, moreover, regarding those prophecies of Christ contained in the Psalms, espe­cially the one with the superscription, “A song for the Beloved;” ^[18] in which it is stated that “His tongue is the pen of a ready writer; fairer than the children of men;” that “grace is poured into His lips?” Now, the indication that grace has been poured upon His lips is this, that, after a short period had elapsed—for He taught only during a year and some months ^[19] —the whole world, nevertheless, became filled with His doctrine, and with faith in His religion. There arose, then, “in His days righteous men, and abundance of peace,” ^[20] abiding even to the end, which end is entitled “the taking away of the moon;” and “His dominion shall extend from sea to sea, and from the river to the ends of the earth.” ^[21] There was a sign also given to the house of David. For a virgin conceived, and bare Emmanuel, which, when interpreted, signifies, “God with us: know it, O nations, and be overcome.” ^[22] For we are con­quered and overcome, who are of the Gentiles, and remain as a kind of spoils of His victory, who have subjected our necks to His grace. Even the place of His birth was predicted in the prophecies of Micah, who said, “And thou, Bethlehem, land of Judah, art by no means small among the leaders of Judah: for out of thee shall come forth a Leader, who shall rule My people Israel.” ^[23] The weeks of years, also, which the prophet Daniel had predicted, extending to the leadership of Christ, ^[24] have been ful­filled. Moreover, he is at hand, who in the book of Job ^[25] is said to be about to destroy the huge beast, who also gave power to his own disciples to tread on serpents and scorpions, and on all the power of the enemy, without being injured by him. But if any one will consider the journeys of Christ’s apostles throughout the different places, in which as His mes­sengers they preached the Gospel, he will find that both what they ventured to undertake is beyond the power of man, and what they were enabled to ac­complish is from God alone. If we consider how men, on hearing that a new doctrine was introduced by these, were able to receive them; or rather, when desiring often to destroy them, they were prevented by a divine power which was in them, we shall find that in this nothing was effected by human strength, but that the whole was the result of the divine power and providence,—signs and wonders, manifest be­yond all doubt, bearing testimony to their word and doctrine.

6. These points now being briefly established, viz., regarding the deity of Christ, and the fulfilment of all that was prophesied respecting Him, I think that this position also has been made good, viz., that the Scriptures themselves, which contained these predic­tions, were divinely inspired,—those, namely, which had either foretold His advent, or the power of His doctrine, or the bringing over of all nations (to His obedience). To which this remark must be added, that the divinity and inspiration both of the predic­tions of the prophets and of the law of Moses have been clearly revealed and confirmed, especially since the advent of Christ into the world. For before the fulfilment of those events which were predicted by them, they could not, although true and inspired by God, be shown to be so, because they were as yet unfulfilled. But the coming of Christ was a declara­tion that their statements were true and divinely in­spired, although it was certainly doubtful before that whether there would be an accomplishment of those things which had been foretold.

If any one, moreover, consider the words of the prophets with all the zeal and reverence which they deserve, it is certain that, in the perusal and careful examination thus given them, he will feel his mind and senses touched by a divine breath, and will ac­knowledge that the words which he reads were no human utterances, but the language of God; and from his own emotions he will feel that these books were the composition of no human skill, nor of any mortal eloquence, but, so to speak, of a style that is divine. ^[26] The splendour of Christ’s advent, therefore, illuminating the law of Moses by the light of truth, has taken away that veil which had been placed over the letter (of the law), and has unsealed, for every one who believes upon Him, all the blessings which were concealed by the covering of the word.

7. It is, however, a matter attended with consider­able labour, to point out, in every instance, how and when the predictions of the prophets were fulfilled, so as to appear to confirm those who are in doubt, seeing it is possible for everyone who wishes to be­come more thoroughly acquainted with these things, to gather abundant proofs from the records of the truth themselves. But if the sense of the letter, which is beyond man, does not appear to present itself at once, on the first glance, to those who are less versed in divine discipline, it is not at all to be wondered at, because divine things are brought down somewhat slowly to (the comprehension of) men, and elude the view in proportion as one is either sceptical or unworthy. For although it is certain that all things which exist in this world, or take place in it, are ordered by the providence