Eusebius: Ecclesiastical History, Books I–X

Chapter XIII.—Simon Magus. ^{Edition note 1}

1. But faith in our Saviour and Lord Jesus Christ having now been diffused among all men, ^{Edition note 2} the enemy of man’s salvation contrived a plan for seizing the imperial city for himself. He conducted thither the above-mentioned Simon, ^{Edition note 3} aided him in his deceitful arts, led many of the inhabitants of Rome astray, and thus brought them into his own power.

2. This is stated by Justin, ^{Edition note 4} one of our distinguished writers who lived not long after the time of the apostles. Concerning him I shall speak in the proper place. ^{Edition note 5} Take and read the work of this man, who in the first Apology ^{Edition note 6} which he addressed to Antonine in behalf of our religion writes as follows: ^{Edition note 7}

3. “And after the ascension of the Lord into heaven the demons put forward certain men who said they were gods, and who were not only allowed by you to go unpersecuted, but were even deemed worthy of honors. One of them was Simon, a Samaritan of the village of Gitto, ^{Edition note 8} who in the reign of Claudius Cæsar ^{Edition note 9} performed in your imperial city some mighty acts of magic by the art of demons operating in him, and was considered a god, and as a god was honored by you with a statue, which was erected in the river Tiber, ^{Edition note 10} between the two bridges, and bore this inscription in the Latin tongue, Simoni Deo Sancto, that is, To Simon the Holy God. ^{Edition note 11}

4. And nearly all the Samaritans and a few even of other nations confess and worship him as the first God. And there went around with him at that time a certain Helena ^{Edition note 12} who had formerly been a prostitute in Tyre of Phœnicia; and her they call the first idea that proceeded from him.” ^{Edition note 13}

5. Justin relates these things, and Irenæus also agrees with him in the first book of his work, Against Heresies, where he gives an account of the man ^{Edition note 14} and of his profane and impure teaching. It would be superfluous to quote his account here, for it is possible for those who wish to know the origin and the lives and the false doctrines of each of the heresiarchs that have followed him, as well as the customs practiced by them all, to find them treated at length in the above-mentioned work of Irenæus.

6. We have understood that Simon was the author of all heresy. ^{Edition note 15} From his time down to the present those who have followed his heresy have feigned the sober philosophy of the Christians, which is celebrated among all on account of its purity of life. But they nevertheless have embraced again the superstitions of idols, which they seemed to have renounced; and they fall down before pictures and images of Simon himself and of the above-mentioned Helena who was with him; and they venture to worship them with incense and sacrifices and libations.

7. But those matters which they keep more secret than these, in regard to which they say that one upon first hearing them would be astonished, and, to use one of the written phrases in vogue among them, would be confounded, ^{Edition note 16} are in truth full of amazing things, and of madness and folly, being of such a sort that it is impossible not only to commit them to writing, but also for modest men even to utter them with the lips on account of their excessive baseness and lewdness. ^{Edition note 17}

8. For whatever could be conceived of, viler than the vilest thing—all that has been outdone by this most abominable sect, which is composed of those who make a sport of those miserable females that are literally overwhelmed with all kinds of vices. ^{Edition note 18}