Thirteen titles belong to one figure — the adversary. Scripture names remarkably few others. The ones it does name get the same treatment as the angels: verified refs, verbatim quotes, nothing added.
Asmodaeus
3
The evil spirit who killed each of Sarah's seven husbands on their wedding night, before the marriage could be consummated; driven off by the smoke of a fish's heart and liver burned at Raphael's instruction, he fled to the uppermost parts of Egypt, where the angel bound him.
Tobit3 refs
Called simply "the evil spirit"/"the demon" in Tobit; traditionally linked to the Avestan Aeshma daeva ("demon of wrath"), though the book itself gives no etymology.
“because that she had been given to seven husbands, and Asmodaeus the evil spirit killed them, before they had lain with her.” — Tobit 3:8
The evil spirit who killed each of Sarah's seven husbands on their wedding night, before the marriage could be consummated; driven off by the smoke of a fish's heart and liver burned at 's instruction, he fled to the uppermost parts of Egypt, where the angel bound him.
Tobit is part of the Catholic, Orthodox, Armenian, and Ethiopian Old Testament canons; it does not appear in the Hebrew Bible or the Protestant Old Testament.
Possessed a man who lived among the tombs and could not be restrained even with chains; asked his name, he answered "My name is Legion, for we are many," and begged Jesus not to send them into the abyss — they entered a herd of about two thousand pigs, which rushed down the bank into the sea and drowned.
Mark3 refs
A was a Roman military unit numbering several thousand soldiers — the name signals overwhelming multitude, not a single spirit.
Possessed a man who lived among the tombs and could not be restrained even with chains; asked his name, he answered "My name is Legion, for we are many," and begged Jesus not to send them into the abyss — they entered a herd of about two thousand pigs, which rushed down the bank into the sea and drowned.
The angel of the abyss, king over the locust-like creatures that rise from the smoke of the opened pit — creatures given power to torment for five months, but not to kill. His name in Hebrew is Abaddon; in Greek, Apollyon.
Revelation1 ref
Hebrew "" means destruction/ruin; Greek "Apollyon" means destroyer — the WEB text gives both names explicitly as translations of each other.
“They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”.” — Revelation 9:11
The angel of the abyss, king over the locust-like creatures that rise from the smoke of the opened pit — creatures given power to torment for five months, but not to kill. His name in Hebrew is Abaddon; in Greek, Apollyon.
The name scribes from Jerusalem threw at Jesus — "By the prince of the demons he casts out the demons" — and Jesus answered that a kingdom divided against itself cannot stand. The name traces to Baal Zebub, the god of Ekron whom King Ahaziah's messengers went to consult — a distinct Philistine deity, not literally the Gospels' prince of the demons.
Mark4 refs1 alternate name
Traced to Zebub, "the god of Ekron" — a Philistine deity consulted by King Ahaziah in 2 Kings; by the Gospel era the name/title had become synonymous with "the prince of the demons." — also Beelzebub
“By the prince of the demons he casts out the demons.” — Mark 3:22
The name from Jerusalem threw at Jesus — "By the prince of the demons he casts out the demons" — and Jesus answered that a kingdom divided against itself cannot stand. The name traces to Baal Zebub, the god of Ekron whom King Ahaziah's messengers went to consult — a distinct Philistine deity, not literally the Gospels' prince of the demons.
The prince of the kingdom of Persia withstood the angelic messenger sent to Daniel for twenty-one days, until Michael, one of the chief princes, came to help; the messenger must return to that fight, with the prince of Greece to come next, and no one holds with him against them except Michael.
Daniel2 refs
Territorial spirit-princes tied to the kingdoms of Persia and Greece, described as opposing God's messenger — never identified as Satan.
“But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me because I remained there with the kings of Persia.” — Daniel 10:13
The prince of the kingdom of Persia withstood the angelic messenger sent to Daniel for twenty-one days, until Michael, one of the chief princes, came to help; the messenger must return to that fight, with the prince of Greece to come next, and no one holds with him against them except Michael.
