Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Current roomText
Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Worlds

The library · Edition and sources

The Secret Book of John

Samuel Zinner, edited by Mark M. Mattison; Other Gospels · Translated text

Reading appearance
Accessibility options

Saved in this browser and shared between texts. Labels and line patterns remain in every theme.

About this reading layout

Source wording, punctuation, paragraph boundaries and supplied line breaks are retained. Long prose also has editorial reading breaks at sentence boundaries. Substantial passages already enclosed in double quotation marks are set apart; this does not identify their source or establish a connection.

These added breaks are reading aids, not claims about the original manuscript’s layout. Poetry is lineated only where the downloaded text supplies line breaks. References and edition notes remain with their text.

Chapter 5 — Codex II

Read in this edition: source locators and uncertainty marks are retained. Square brackets can mark gaps or editorial interventions; headings and supplied subtitles belong to the edition. Coverage and cautions

1. She became the universal womb because she is the one who exists before all of them, the Mother-Father, the Primal Man, the holy Spirit, the triple-male, the triple-powerful, the triple-named androgynous one, and the eternal aeon among the unseen ones, even the first one to issue forth.

2. ‹She› entreated the unseen, virginal Spirit — that is, Barbelo — to grant her Precognition, and the Spirit agreed,

3. and when he had [agreed], Precognition approached, and attended Providence, she who originates from the Idea of the unseen, virginal Spirit.

4. She extolled him [and] his perfect power, Barbelo, because they had come into being on account of her.

5. She also entreated once more to grant her [Indestructibility], and he agreed.

6. When he had [agreed], Indestructibility [approached], and attended Idea and Precognition.

7. She extolled the unseen one and Barbelo, the one on whose account they had come into being.

8. Barbelo also entreated to grant her eternal life, and the unseen Spirit agreed, and when he had agreed, Eternal Life approached,

9. and they [attended] and extolled the unseen [Spirit] and Barbelo, on whose account they had come into being.

10. She also entreated once more to grant her truth, and the unseen Spirit agreed.

11. Truth approached, and they attended and extolled the unseen, ⟦page 6⟧ admirable Spirit and his Barbelo on whose account they had come into being.

12. This is the aeonic pentad of the Father, which is the Primal Man, the image of the unseen Spirit.

13. This is Providence — that is, Barbelo — and Idea, and Precognition, and Indestructibility, and Eternal Life and Truth.

14. This is the androgynous aeonic pentad, being the aeonic decad, which is the Father.