Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Current roomText
Sources & method

Source basis: Each hosted writing names its date, translator, source link, and manuscript survival notes where available. Sources

Worlds

The library · Edition and sources

The Gospel of Philip

Mark M. Mattison, public-domain web translation · Translated text

Reading appearance
Accessibility options

Saved in this browser and shared between texts. Labels and line patterns remain in every theme.

About this reading layout

Source wording, punctuation, paragraph boundaries and supplied line breaks are retained. Long prose also has editorial reading breaks at sentence boundaries. Substantial passages already enclosed in double quotation marks are set apart; this does not identify their source or establish a connection.

These added breaks are reading aids, not claims about the original manuscript’s layout. Poetry is lineated only where the downloaded text supplies line breaks. References and edition notes remain with their text.

Conclusion

Read in this edition: source locators and uncertainty marks are retained. Square brackets can mark gaps or editorial interventions; headings and supplied subtitles belong to the edition. Coverage and cautions

Everyone who will [enter] the chamber will kindle their [lamp], because [it's] like the marriages which are […] happen at night, the fire […] 86 at night and is put out. But the mysteries of this marriage are fulfilled in the day and the light. Neither that day nor its light ever sets.

If anyone becomes a child of the bridal chamber, they'll receive the light. If anyone doesn't receive it while they're here, they won't be able to receive it in the other place. Whoever will receive that light won't be seen or bound, and no one will be able to trouble someone like this even while they dwell in the world. Moreover, when they leave the world, they've already received the Truth in the images. The world has become the (eternal) ages, because the (eternal) age is the fullness for them, and it's like this: it's revealed to them alone. It's not hidden in the darkness and the night, but it's hidden in a perfect day and a holy light.

The GospelAccording to Philip