Cyril of Jerusalem: Catechetical Lectures

12. For thou goest down into the water, bearing thy sins, but the invocation of grace^{Edition note 2}, having sealed thy soul, suffereth thee not afterwards to be swallowed up by the terrible dragon. Having gone down dead in sins, thou comest up quickened in righteousness. For if thou hast been united with the likeness of the Saviour’s death^{Edition note 3}, thou shalt also be deemed worthy of His Resurrection. For as Jesus took upon Him the sins of the world, and died, that by putting sin to death He might rise again in righteousness; so thou by going down into the water, and being in a manner buried in the waters, as He was in the rock, art raised again walking in newness of life^{Edition note 4}.

13. Moreover, when thou hast been deemed worthy of the grace, He then giveth thee strength to wrestle against the adverse powers. For as after His Baptism He was tempted forty days (not that He was unable to gain the victory before, but because He wished to do all things in due order and succession), so thou likewise, though not daring before thy baptism to wrestle with the adversaries, yet after thou hast received the grace and art henceforth confident in the armour of righteousness^{Edition note 5}, must then do battle, and preach the Gospel, if thou wilt.

14. Jesus Christ was the Son of God, yet He preached not the Gospel before His Baptism. If the Master Himself followed the right time in due order, ought we, His servants, to venture out of order? From that time Jesus began to preach^{Edition note 6}, when the Holy Spirit had descended upon Him in a bodily shape, like a dove^{Edition note 7}; not that Jesus might see Him first, for He knew Him even before He came in a bodily shape, but that John, who was baptizing Him, might behold Him. For I, saith he, knew Him not: but He that sent me to baptize with water, He said unto me, Upon whomsoever thou shalt see the Spirit descending and abiding on Him, that is He^{Edition note 8}.

If thou too hast unfeigned piety, the Holy Ghost cometh down on thee also, and a Father’s voice sounds over thee from on high—not, “This is My Son,” but, “This has now been made My son;” for the “is” belongs to Him alone, because In the beginning was the Word, and the Word was with God, and the Word was God^{Edition note 9}. To Him belongs the “is,” since He is always the Son of God: but to thee “has now been made:” since thou hast not the sonship by nature, but receivest it by adoption. He eternally “is;” but thou receivest the grace by advancement.

15. Make ready then the vessel of thy soul, that thou mayest become a son of God, and an heir of God, and joint-heir with Christ^{Edition note 10}; if, indeed, thou art preparing thyself that thou mayest receive; if thou art drawing nigh in faith that thou mayest be made faithful; if of set purpose thou art putting off the old man. For all things whatsoever thou hast done shall be forgiven thee, whether it be fornication, or adultery, or any other such form of licentiousness. What can be a greater sin than to crucify Christ?

Yet even of this Baptism can purify. For so spake Peter to the three thousand who came to him, to those who had crucified the Lord, when they asked him, saying, Men and brethren, what shall we do^{Edition note 11}? For the wound is great. Thou hast made us think of our fall, O Peter, by saying, Ye killed the Prince of Life^{Edition note 12}. What salve is there for so great a wound? What cleansing for such foulness? What is the salvation for such perdition? Repent, saith he, and be baptized every one of you in the name of Jesus Christ our Lord, for the remission of sins, and ye shall receive the gift of the Holy Ghost^{Edition note 13}.

O unspeakable loving-kindness of God! They have no hope of being saved, and yet they are thought worthy of the Holy Ghost. Thou seest the power of Baptism! If any of you has crucified the Christ by blasphemous words; if any of you in ignorance has denied Him before men; if any by wicked works has caused the doctrine to be blasphemed; let him repent and be of good hope, for the same grace is present even now.

16. Be of good courage, O Jerusalem; the Lord will take away all thine iniquities^{Edition note 14}. The Lord will wash away the filth of His sons and of His daughters by the Spirit of judgment, and by the Spirit of burning^{Edition note 15}. He will sprinkle clean water upon you, and ye shall be cleansed from all your sin^{Edition note 16}. Angels shall dance around you, and say, Who is this that cometh up in white array, leaning upon her beloved^{Edition note 17}? For the soul that was formerly a slave has now adopted her Master Himself as her kinsman: and He accepting the unfeigned purpose will answer: Behold, thou art fair, my love; behold, thou art fair: thy teeth are like flocks of sheep new shorn, (because of the confession of a good conscience: and further) which have all of them twins^{Edition note 18}; because of the twofold grace, I mean that which is perfected of water and of the Spirit^{Edition note 19}, or that which is announced by the Old and by the New Testament.

And God grant that all of you when you have finished the course of the fast, may remember what I say, and bringing forth fruit in good works, may stand blameless beside the Spiritual Bridegroom, and obtain the remission of your sins from God; to whom with the Son and Holy Spirit be the glory for ever. Amen.