The library · Edition and sources
Athanasius: On the Incarnation
Archibald Robertson; NPNF2-04 (1892) · Translated text
Quiet reading. References stay within reach.
Reading appearance
Accessibility options
Saved in this browser and shared between texts. Labels and line patterns remain in every theme.
About this reading layout
Source wording, punctuation, paragraph boundaries and supplied line breaks are retained. Long prose also has editorial reading breaks at sentence boundaries. Substantial passages already enclosed in double quotation marks are set apart; this does not identify their source or establish a connection.
These added breaks are reading aids, not claims about the original manuscript’s layout. Poetry is lineated only where the downloaded text supplies line breaks. References and edition notes remain with their text.
Section 7 Edition note 1
But just as this consequence must needs hold, so, too, on the other side the just claimsEdition note 2 of God lie against it: that God should appear true to the law He had laid down concerning death. For it were monstrous for God, the Father of truth, to appear a liar for our profit and preservation. 2. So here, once more, what possible course was God to take? To demand repentance of men for their transgression? For this one might pronounce worthy of God; as though, just as from transgression men have become set towards corruption, so from repentance they may once more be set in the way of incorruption.
3. But repentance would, firstly, fail to guard the just claimEdition note 3 of God. For He would still be none the more true, if men did not remain in the grasp of death; nor, secondly, does repentance call men back from what is their nature—it merely stays them from acts of sin. 4. Now, if there were merely a misdemeanour in question, and not a consequent corruption, repentance were well enough. But if, when transgression had once gained a start, men became involved in that corruption which was their nature, and were deprived of the grace which they had, being in the image of God, what further step was needed?
or what was required for such grace and such recall, but the Word of God, which had also at the beginning made everything out of nought? 5. For His it was once more both to bring the corruptible to incorruption, and to maintain intact the just claimEdition note 4 of the Father upon all. For being Word of the Father, and above all, He alone of natural fitness was both able to recreate everything, and worthy to suffer on behalf of all and to be ambassador for all with the Father.